Russian Orthodox Church Outside of Russia. Ordination of Bishop Andrei.
On June 4, 2. 01. Pentecost, Hegumen Andrei (Erastov) was consecrated into the episcopacy of the Russian Orthodox Church Abroad at the Church of the Holy Martyrs of Vilnius in Yarraville (Australia). Performing the Sacrament were Archbishop of Syracuse and St.
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Nicholas Andronik and Archbishop of St. Petersburg and Northern Russia Sofroniy. A decree signed by Bishop of Trenton and North America Stefan and Archbishop Andronik designated the title of the new ROCA bishop as Bishop Andrei of Yarraville and Australia.
Liturgical Concelebration Between Archbishop Andronik and Bishop Stefan. Liturgical Concelebration between Archbishop of Syracuse and St. Nicholas Andronik and Bishop of Trenton and North America Stefan took place on May 1.
St. Sergius Russian Orthodox Church in Valley Cottage, NY. Clergy and laity from both Diocese came to participate in the joyous feast from America and Canada. May 2. 01. 7On The Liturgical Concelebration.
April 2. 01. 7Paschal Epistle of Bishop Stefan. April 2. 01. 7Ukaz of Bishop Stefan about the Eucharistic Communion with Archbishop Andronik. April 2. 01. 7Announcement of the Restoration of the Eucharistic Communion between Bishop Stefan and Archbishop Andronik. March 2. 01. 7Sermon on the Sunday of Orthodoxy. November 2. 01. 6Announcement to all Clerics and Faithful of the North American Diocese. November 2. 01. 6The Response to the Edict of the Russian True Orthodox Church.
MOTHER CHURCH? For now I am not asserting, but asking questions. In the “Statues Governing the RTOC” it states: “Para. Internet Dating Arrest. The Russian True- Orthodox which re- established its canonical hierarcy and church administration through the fraternal support of the Russian Orthodox Church Abroad (ROCA) confesses the ROCA and RTOC to be parts of equal status of what once had been an integral local Russian Church.” Again concerning equivalent in status, but nonetheless parts of the Local Russian Church, of which Metropolitan Anastasy spoke in his Epistle. And further on in that Notification: “We suggest that you re- examine your relationship with the RTOC as a . He promised to make the required changes in the article “The Response of the Synod to a series of questions raised in the letters of the Clergy of the Omsk- Siberian diocese”, but unfortunately there have been no changes to the better. Vitaly is closely connected with a method of the so- called (in Synod circles) “Protopresbyter” Viktor Melehov.
Vitaly that he enabled the ruin of the Church Abroad! This is an extremely shady accusation!): “In 1.
Metropolitan Vitaly was not sufficiently firm in his resistance against ecumenistical hierarchs within the ROCA, left the ROCA and their clergy were then suspended”. For he is a tyrant. What Is The Most Popular Dating Site Online.
Let the rest of clergymen be treated likewise, and all those who abet him. Viktor abandoned the Church Abroad: (This is cited word for word in the “Response of the Synod” ): “He and those clergy with him were suspended for leaving their bishops who allowed their clergy to concelebrate with persons under ROCA anathema (?), ecumenists and new calendarists.* Fr. Victor leaves “certain” hierarchs (hierarchs in the plural form) who permitted “certain” clergy to concelebrate “somewhere”, “at some time”, with “certain” clergy, who according to unknown denunciations were ecumenists and new calendarists. Victor did not submit any accusation against his bishop to the ecclesiastical tribunal, and did not expose his bishop through court in point of piety and righteousness because Metropolitan Vitaly is not guilty of anything contrary to piety and truth, nor did he “preach heresy publicly or teach it openly in church”. Viktor does not even name his own bishop whom he left: He leaves certain hierarchs (bishops). We cannot approach God’s altar with those who have fought against their brother.
We cannot “humbly come to terms” with this, because such a church loses both its conciliarity and its freedom! Satan knows that he has little time left to see to it that Christ’s promise “Upon this rock I will build my church: and the gates of hell shall not prevail against it.” (Matt. He has corrupted the Russian Orthodox Church Abroad, and has now set his eyes on every one of us individually in an attempt to put an end to the True Church of Christ altogether. And yet we erroneously think that this crumbing of the remnants of the Church is something that !
This is the work of satan who is trying to sift us as wheat and scatter us in his heinous attempt to destroy the Church of Christ. There are those who say that the M.
P. I was somewhat surprised by a question from a pious person: “Did the Holy Fathers ever say that heretics have no grace?” The answer is ? Saint Metropolitan Philaret (Voznesensky) repeatedly stressed that we must avoid having even any informal contact with the Moscow Patriarchate - He not only called the MP a false church, but a . On Orthodoxy Sunday, February 2. It is sad that people’s reaction towards the red autocephaly – is far from what it should be. We would think that parishes and .
So far we have not seen this.” Would St. Philaret call a church with Grace a disease?? Vitaly (Ustinov) repeatedly denounced the MP as being outside the True Church .
Archbishop Averky, Archimandrite Konstantine (Zaitsev) as well as other theologians of Jordanville, all concur that the MP is a false church without grace. I grew up in the Jordanville monastery, and in all the years (?) I never heard anyone question this fact. It is likely that you already know them. It is sufficient to know that the MP fell under an anathema as far back as the times of the Holy Hierarch Patriarch Tikhon and fell under yet another anathema because of ecumenism.
These wolves in cassocks undertook to ordain other bishops (Stalin’s appointees) and clergy. Now, sixty years later, it is doubtful that any of the hierarchs within the MP ranks possess apostolic succession.
If an MP bishop is not a bishop, then from whom do the clergy acquire the grace required to perform the sacraments? According to Church canons, a priest, ordained by a bishop who does not possess apostolic succession, is not a priest.
The mysteries performed by him are invalid and without grace and in his chalice are not the Body and Blood of Christ God, but the food of demons. In antiquity the Holy Fathers were quite categorical in this regard. Furthermore, the Holy Fathers made no personal judgment of their own, nor did they make any conciliar determination concerning Grace.
Such a determination as well as the demise of those fallen away from the Church is not for us to judge – this is God’s matter. It is said, “whosoever will pray with a heretic, shall he be cast out”. Would someone be subjected to such a strict punishment for praying with those who had gone astray if the Holy Fathers considered that within them the salvific Grace of God was nonetheless present, “which always heals the infirm and supplements that which is lacking” (from the order of ordination to the office of priesthood). Note the use of the word “always”.
One RTOC Church writer, possibly attempting to justify his personal views concerning this matter wrote: “the MP has grace, but that grace is inert”. How can we mortals formulate such a determination concerning Grace, that it is supposedly inert? Who gave us the right to determine in which heretical church is “Grace present”, and in which it is not? Did the Holy Fathers give us such instructions? There is no other like Her and in the event of some sort of calamity, She has no substitute. She is irreplaceable. I once had the occasion to hear a person who expressed his view that of all the churches, the Anglican church was closest of all to the Orthodox, closer even than the Catholic.
How should one understand this? In what sense is it “closer”? In no sense. They are both heretical and without grace. Could we possibly say to a person who does not have an Orthodox church nearby: it would be better if you went to the Anglican church than to the Catholic one?!” A few words about those who say the reverse, that there is no grace in the churches which have fallen away from the Truth.
This is correct, but one must nonetheless avoid extremes. Extremes do not yield spiritual instructiveness but sew disdain toward those who think differently as well as unnecessary strife. I will cite an example of “inappropriate extremes”: THE DETERMINATION OF THE HOLY SOBOR OF THE RUSSIANTRUE ORTHODOX CHURCH, 1. October 2. 00. 8 states: “The Moscow Patriarchate.
This, so far is acceptable. But what is NOT acceptable is the last line of this DETERMINATION: “Outside the Church it is impossible for the soul, stricken by passions to receive true spiritual healing and salvation.” I repeatedly wrote to the RTOC Synod, asking them to REMOVE the word “impossible”: It is impermissible to say that . To the disciples’ question: “Who then can be saved? And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (Mark 1.
Repeatedly I wrote to one RTOC bishop, that the final judgment over each person and his salvation is God’s matter. If you consider that you know for sure for whom salvation is possible and for whom it is impossible, then you contradict Christ Himself, saying: “not all things”all things are possible for God. Despite all of my admonitions this bishop did not move from his self- confident convictions and to this day maintains his own belief. Those, who despite our admonitions continue to maintain that heretical churches have grace will have to answer for themselves.
It is not for us to judge them, it is not for us to have wrath against them. If we are angry then we are not the preachers of Grace, nor confessors, but fanatics.
The holy martyrs, sufferers and confessors were not angry at their tormentors, but prayed for them.