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Culture of Finland - Wikipedia. The culture of Finland combines indigenous heritage, as represented for example by the country's Uralic national language Finnish and the sauna, with common Nordic, Russian and European culture. Because of its history and geographic location Finland has been influenced by the adjacent areas, various Finnic and Baltic peoples as well as the former dominant powers of Sweden and Russia. Finnish culture may be seen to build upon the relatively ascetic environmental realities, traditional livelihoods and a heritage of egalitarianism, (see e. Everyman's right and universal suffrage) and the traditionally widespread ideal of self- sufficiency (see, e. There are still cultural differences between Finland's regions, especially minor differences in accents and vocabulary. Minorities, some of which have a status recognised by the state, such as the Sami, Swedish- speaking Finns, Romani, Jews, and Tatar, maintain their own cultural characteristics.

Many Finns are emotionally connected to the countryside and nature, as large- scale urbanisation is a relatively recent phenomenon. Historical main aspects. BC. Following the recession of the Scandinavian ice sheet, which covered most of northern Europe, from Great Britain to Moscow, around 8. BC, people began arriving in what is today Finland, presumably mainly from the south and east although recent archaeological finds reveal a presence of the north- western Komsa culture in north Finland equally old to the earliest finds on the Norwegian coast. The Kiukainen culture on the southwestern coast of Finland showed around 1. BC. However, Novgorod also attempted to gain control. Several wars were fought between Sweden and Novgorod and later Muscovy and Russia between 1.

In 1. 72. 1, the Nystad Peace Treaty was signed ending Swedish dominance in the Baltic region. In 1. 80. 9, Finland was annexed by Russia. From 1. 80. 9 to 1. Finland was a Grand Duchy with the Russian Czar as the constitutional monarch.

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2. The land area that now makes up Finland was settled immediately after the last ice age, which ended in 9000 BC. Most of the region was a part of the Kingdom of Sweden.
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The verses in the Kalevala originate mainly from Karelia and Ingria. The 1. 9th century brought a feeling of national Romanticism and Nationalism throughout Europe. Shemale Dating Canada. Finland's nationalism also grew where cultural identity and control of their land became a priority. Expression of Finnish identity by the University docent, A. Arwidsson (1. 79.

Fennoman credo: . Notably, nationalists did not consider the Swedish- speakers members of a different (Swedish) nation; in fact, many Fennomans came from Swedish- speaking families. Finns are somewhat genetically distinct from other Europeans. The major Y- haplogroup in Finland is haplogroup N. Y- haplogroup I is another haplogroup prevalent in Finland, especially among the Swedish- speaking population. The Finnish language is not an Indo- European language, and belongs to Uralic family of languages.

Finns are traditionally divided to subgroups (heimo) according to dialect, but these groupings have only a minor importance due to 2. The Finnish society encourages equality and liberalism with a popular commitment to the ideals of the welfare state; discouraging disparity of wealth and division into social classes.

Everyman's right (Ministry of Environment, 1. All citizens have access to public and private lands for agrarian activities or leisure. Finns value being close to nature, the agricultural roots are embedded in the rural lifestyle. Finns are also nationalistic, as opposed to self- identification with ethnicity or clan. Religion began as paganism, mythology and magic. The traditions were partly indigenous, but also influenced by Baltic and Norse paganism. Song magic and bear worship are distinctive marks of the ancient religion.

Prior to Christianisation in the 1. Finnish paganism was the primary religion. Christianity entered Finnish culture in the 1.

The beliefs of the Finns are future employment security necessitating higher education in today's increasingly technological world. The largest subculture is the Swedish- speaking Finns. The political party, Svenska Folkpartiet (literally The Swedish People's Party), has traditionally had a small but important part of the Swedish- Finnish culture. The daily newspaper Hufvudstadsbladet (meaning 'Capital City Paper') is the biggest Swedish Daily Newspaper in Finland and has its headquarters in Helsinki. The Swedish- speaking minority has been the target of harassment and discrimination in Finland. They are still considered the upper- class in Finland, especially in Helsinki, and have earned nicknames, such as . Swedish- Finns are also sometimes referred to as .

Today, however, most differences are blurred (though rich, powerful Swedish- speaking families still exist) due to mixed marriages and inter- cultural homogenization and communication. The Swedish- Finnish group does have unique traditions distinct from the mainstream Finnish- speaking ones, but does not live in a different society. The group has various origins, both from language switching and from immigration. The Lapland region of the North holds the Sami population.

Up to around 1. 50. Sami were mainly fishermen and trappers, usually in a combination, leading a nomadic lifestyle decided by the migrations of the reindeer. Traditionally, Sami people engaged in fishing, trapping and herding reindeer.

They have traditionally organized their societies differently from the Finns due to their nomadic lifestyle. Their native language is not Finnish, but one of the three Sami languages spoken in Finland. However, modern times have brought most Sami to urban areas, where they assimilate to mainstream society and speak Finnish.

Sami continue herding in Northern Finland. Currently, the Sami are a 5% minority in their native Finnish Lapland. Another nomadic group is the Finnish Gypsies who have existed since the 1. For centuries Gypsy men were horse traders, where as in the post- war era they have turned to horse breeding and dealing in automobiles and scrap metal. Women traditionally engage in fortune telling and hand crafts.

Gypsies have been the target of harassment and discrimination in Finland. The law punished blatant acts such as barring Gypsies from restaurants or shops or subjecting them to unusual surveillance by shopkeepers or the police.

The group reached this conclusion after examining the health, educational, economic, and legal conditions that affect women's lives. When compared with women of other nations, Finnish women, who accounted for just over 5. They were the first in Europe to gain the franchise, and by the 1. Eduskunta (parliament) and held several ministerial posts. In the 1. 98. 0s, about 7.

Finnish women were as well educated as their male counterparts, and, in some cases, the number of women studying at the university level, for example, were slightly ahead of the number of men. In addition to an expanding welfare system, which since World War II had come to provide them with substantial assistance in the area of childbearing and child- rearing, women had made notable legislative gains that brought them closer to full equality with men.

In 1. 97. 2 the Council for Equality was established to advise lawmakers on methods for realizing full legal equality for women. In 1. 98. 3 legislation arranged that both parents were to have equal rights for custody of their children. A year later, women were granted equal rights in the establishment of their children's nationality. Henceforth any child born of a Finnish woman would have Finnish citizenship.

After a very heated national debate, legislation was passed in 1. These advances were capped by a law that went into effect in early 1. Once these laws were passed, Finnish authorities signed the United Nations Convention on the Elimination of All Forms of Discrimination Against Women, in 1. In a number of areas, however, the country's small feminist movement maintained that the circumstances in which Finnish women lived needed to be improved. Most striking was the disparity in wages. Although women made up just under half the work force and had a tradition of working outside the home, they earned only about two- thirds of the wages paid to men.

Occupations in which women predominated, such as those of retail and office personnel, were poorly paid in contrast to those in which men constituted the majority. Despite the sexes' equal educational attainments, and despite a society where sexual differentiation played a smaller role than it did in many other countries, occupational segregation in Finland was marked. In few of the twenty most common occupations were the two sexes equally represented.

Only in occupations relating to agriculture, forestry, and school teaching was a rough parity approached, and as few as 6 percent of Finns worked in jobs where 4. Studies also found that equal educational levels did not—in any category of training—prevent women's wages from lagging behind those paid to men. Women tended to occupy lower positions, while males were more often supervisors or managers. This was the case everywhere, whether in schools or universities, in business, in the civil service, or in politics at both the local level and the national level.

In addition to their occupying secondary position in the workplace, women had longer workdays because they performed a greater share of household tasks than did men. On the average, their workweek outside the home was several hours shorter than men's because a greater portion of them were employed only part- time or worked in the service sector, where hours were shorter than they were in manufacturing. Studies have found, however, that women spent about twice as much time on housework as men—about three hours and forty minutes a day, compared with one hour and fifty minutes for men. Men did twice as many household repairs and about an equal amount of shopping, but they devoted only one- third to one- fourth as much time to cleaning, cooking, and caring for children.